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George Mason (1725-1792) and
Thomas Ludwell Lee (ca. 1730-1778)
The Virginia Declaration of Rights
Holograph manuscript, May 1776
A call for American independence
from Britain, the Virginia Declaration of Rights was drafted by George
Mason in May 1776 and amended by Thomas Ludwell Lee and the Virginia
Convention. Thomas Jefferson drew heavily from this document when he
drafted the Declaration of Independence one month later.
Mason wrote that "all men are born equally
free and independant [sic], and have certain inherent natural
rights,...among which are the Enjoyment of Life and Liberty, with the
Means of acquiring and possessing Property, and pursueing [sic] and
obtaining Happiness and Safety." This uniquely influential document
was also used by James Madison in drawing up the Bill of Rights (1789)
and the Marquis de Lafayette in drafting the French Declaration of the
Rights of Man (1789).
The Virginia Declaration of
Rights
Virginia's Declaration of Rights was drawn upon by
Thomas Jefferson for the opening paragraphs of the Declaration of
Independence. It was widely copied by the other colonies and became the
basis of the Bill of Rights. Written by George Mason, it was adopted by
the Virginia Constitutional Convention on June 12, 1776.
A DECLARATION OF RIGHTS made by the
representatives of the good people of Virginia, assembled in full and
free convention which rights do pertain to them and their posterity, as
the basis and foundation of government .
Section 1. That all men are by nature
equally free and independent and have certain inherent rights, of which,
when they enter into a state of society, they cannot, by any compact,
deprive or divest their posterity; namely, the enjoyment of life and
liberty, with the means of acquiring and possessing property, and
pursuing and obtaining happiness and safety.
Section 2. That all power is vested in,
and consequently derived from, the people; that magistrates are their
trustees and servants and at all times amenable to them.
Section 3. That government is, or ought
to be, instituted for the common benefit, protection, and security of
the people, nation, or community; of all the various modes and forms of
government, that is best which is capable of producing the greatest
degree of happiness and safety and is most effectually secured against
the danger of maladministration. And that, when any government shall be
found inadequate or contrary to these purposes, a majority of the
community has an indubitable, inalienable, and indefeasible right to
reform, alter, or abolish it, in such manner as shall be judged most
conducive to the public weal.
Section 4. That no man, or set of men,
is entitled to exclusive or separate emoluments or privileges from the
community, but in consideration of public services; which, nor being
descendible, neither ought the offices of magistrate, legislator, or
judge to be hereditary.
Section 5. That the legislative and
executive powers of the state should be separate and distinct from the
judiciary; and that the members of the two first may be restrained from
oppression, by feeling and participating the burdens of the people, they
should, at fixed periods, be reduced to a private station, return into
that body from which they were originally taken, and the vacancies be
supplied by frequent, certain, and regular elections, in which all, or
any part, of the former members, to be again eligible, or ineligible, as
the laws shall direct.
Section 6. That elections of members to
serve as representatives of the people, in assembly ought to be free;
and that all men, having sufficient evidence of permanent common
interest with, and attachment to, the community, have the right of
suffrage and cannot be taxed or deprived of their property for public
uses without their own consent or that of their representatives so
elected, nor bound by any law to which they have not, in like manner,
assembled for the public good.
Section 7. That all power of suspending
laws, or the execution of laws, by any authority, without consent of the
representatives of the people, is injurious to their rights and ought
not to be exercised.
Section 8. That in all capital or
criminal prosecutions a man has a right to demand the cause and nature
of his accusation, to be confronted with the accusers and witnesses, to
call for evidence in his favor, and to a speedy trial by an impartial
jury of twelve men of his vicinage, without whose unanimous consent he
cannot be found guilty; nor can he be compelled to give evidence against
himself; that no man be deprived of his liberty except by the law of the
land or the judgment of his peers.
Section 9. That excessive bail ought not
to be required, nor excessive fines imposed, nor cruel and unusual
punishments inflicted.
Section 10. That general warrants,
whereby an officer or messenger may be commanded to search suspected
places without evidence of a fact committed, or to seize any person or
persons not named, or whose offense is not particularly described and
supported by evidence, are grievous and oppressive and ought not to be
granted.
Section 11. That in controversies
respecting property, and in suits between man and man, the ancient trial
by jury is preferable to any other and ought to be held sacred.
Section 12. That the freedom of the
press is one of the great bulwarks of liberty, and can never be
restrained but by despotic governments.
Section 13. That a well-regulated
militia, composed of the body of the people, trained to arms, is the
proper, natural, and safe defense of a free state; that standing armies,
in time of peace, should be avoided as dangerous to liberty; and that in
all cases the military should be under strict subordination to, and
governed by, the civil power.
Section 14. That the people have a right
to uniform government; and, therefore, that no government separate from
or independent of the government of Virginia ought to be erected or
established within the limits thereof.
Section 15. That no free government, or
the blessings of liberty, can be preserved to any people but by a firm
adherence to justice, moderation, temperance, frugality, and virtue and
by frequent recurrence to fundamental principles.
Section 16. That religion, or the duty
which we owe to our Creator, and the manner of discharging it, can be
directed only by reason and conviction, not by force or violence; and
therefore all men are equally entitled to the free exercise of religion,
according to the dictates of conscience; and that it is the mutual duty
of all to practise Christian forbearance, love, and charity toward each
other.
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